How Will History View Opposition to Gay Rights?

marriage equalityAs we look back at the struggle for equality of various groups, we find the greatest opposition to progressive steps toward equal rights have nearly always come from Christians. Most of us would now consider standing against civil rights for African Americans or equal pay for women to be unimaginable, but we must accept the reality that the church has very, very often been on the wrong side of social issues.

While there were certainly many Christians who supported equality for black Americans throughout the 1950’s, 60’s, and 70’s,  the loudest voices supporting segregation were Christians. In the Loving v Virginia case involving interracial marriage in the state of Virginia, the trial court judge stated, “Almighty God created the races white, black, yellow, Malay, and red, and placed them on separate continents, and but for the interference with his arrangement there would be no cause for such marriages. The fact that he separated the races shows that he did not intend the races to mix.”

Following the decision to integrate American public schools, Rev Jerry Falwell made this comment: “If Chief Justice Warren and his associates had known God’s word and had desired to do the Lord’s will, I am quite confident that the 1954 decision would never have been made. The facilities should be separate. When God has drawn the line of distinction, we should not attempt to cross that line.”

These comments now appear ignorant and despicable, but they reflected the views of many, many Americans.

During the 1970’s debate over the Equal Rights Amendment, which would guarantee equal rights for women, it was conservative Christians who organized powerful opposition. Campaigns were mounted claiming that the passage of this amendment would lead to women being drafted into the military, the suspension of social security benefits for “dependent wives,” and unisex public bathrooms. Equality for women has continually been framed as a movement away from the will of God. In 1992 Pat Robertson said, “The feminist agenda is not about equal rights for women. It is about a socialist, anti-family political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism, and become lesbians.”

I believe that we have grown progressively closer to the heart of God in regards to equality and  treating people with dignity and respect. There are many brave religious leaders who have stood for those who are marginalized, oppressed, and discriminated against. We have a responsibility to learn from the struggles of people like Dr Martin Luther King, William Wilberforce, Clarence Jordan, Mother Theresa, Desmond Tutu, and Dorothy Day, and to learn from the mistakes of past Christians.

I am concerned that in the issue of gay rights, the church will once again find itself on the wrong side of social and moral progress; progress that brings us closer to the heart of God. It can be argued that decisions such as this week’s striking down of  the Defense of Marriage Act is a cultural endorsement of homosexuality. I believe this is the wrong way to view gay rights. We have the obligation to see all people as deserving of the same dignity and equality. Doesn’t each person deserve to be afforded the same legal rights as every other person?

We get ourselves into a lot of trouble when we examine issues divorced from the real people who are involved. I believe when we talk about issues without taking into account the people affected, we move away from the heart of God. The issue of gay rights is not just a topic that can be debated in intellectual and moral terms. It is an issue that involves people: people who contribute to our society, people who have histories, people who have triumphs and hurts, people who want the best for their communities, people who are affected by laws and decisions that are made by others.

My hope is that we can be on the side of people–just as we should have been during the Civil Rights Movement, just as we should be in regard to rights for women, and just as we will need to be during future debates about immigration, homelessness, welfare, international aid, and numerous other issues.

 “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”  John 13:34-35

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